The truth is, however, that adultery doesn’t have to mean
the end of a marriage. This is not at
all to minimize the severity of the offense; rather, it reflects the genuine
Jewish perspective that there is nothing for which a person cannot do teshuva. As I have pointed out in a previous post, it’s
really not the act itself, whatever that was, that is the problem. The problem
is that the partner who has been cheated on feels terribly betrayed. There is pain, anger, loss of trust,
jealousy. But the intensity of these
emotions does not have a strong correlation with the seriousness of the act –
that is to say, partners of people who have cheated are liable to have severe
reactions whether the offense was a full-blown sexual affair or whether it was “just”
cybersex (again, see this post). Some
spouses have much more mitigated responses, even in the face of extended,
involved extramarital relationships.
This is because, as have I claimed, the offense is not in the
act itself but in the emotional import of the act. The reaction to a broken trust is very
dependent on how much trust there was in the first place! It also depends on many factors within the
person and the relationship, such as the spouse’s emotional volatility, past
experiences, optimism/pessimism, and more.

Repair also depends on the spouse who cheated, primarily in
whether he or she will take responsibility for his/her actions. Those who minimize the offense, blame their
spouse, or throw out an apology and expect forgiveness are not in fact in a
place to receive it.
It is not an easy path, but it is also not an impossible one. If you are struggling with a crisis of infidelity in your relationship, I encourage you to reach out to me – I can help you through it, whether or not reconciling is in the cards.
Interesting. So what do you make of halacha forcibly ending marriages in case of infidelity of the wife but not in case of infidelity of the husband? I understand that the point of origin of this issue is related to polygamy, but these days I would expect the rabbinate to forcibly end the marriage in case of violation of R' Gerhsom's ban as well, - but this has not been done...
ReplyDeleteI'm not sure what the question is. At any rate, I'm not commenting on the halachic issues of the situation, but the emotional ones.
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